When she was sixteen years old, Sara Erenthal ran away from home to escape an arranged marriage. Erenthal's family, who had relocated from Jerusalem's ultra-Orthodox neighborhood of Mea Shearim to Borough Park, are Neturei Kartaone of the more cloistered ultra-Orthodox sects. After she ran away, Erenthal's father disowned her. “One of the hardest things for me leaving the community was losing touch with every single person I’ve known and being completely alone in the world,” Erenthal told Gothamist recently. “It’s very, very, very difficult. Individuals like Erenthal who leave the ultra-Orthodox community to pursue a secular life are frequently shunned and ostracized by their families and loved ones. Their parents might refuse to see or communicate with them, and keep them from their family home. Many have had no secular education, and find it difficult to find employment. If they have children, those children are often lost in custody battles, or they turn against their parents, who they view as pariahs. “In general, there’s definitely a strong feeling of suicidality amongst a sizable amount of people who leave ultra-Orthodoxy,” explained Leah Vincent, who was pushed out of the ultra Orthodox community and banished by her family for the sin of... Shortly before the release of her memoir, memoir , Cut Me Loose: Sin and Salvation After My Ultra-Orthodox Girlhood , Vincent's father, a prominent rabbi, put out a statement to the media. The emotional stress and trauma associated with pursuing a secular life stems not only from the physical and familial challenges. It’s rooted in the prophetic language that suffuses ultra-Orthodox discourse, instructing its adherents from a very early age that anyone who leaves the strict confines of the community is bound for a life of misery, prostitution, and death. “Every song of my childhood, every parable, told me that anyone who tries to leave will end up miserable and or dead,” Vincent explained. Among the formerly ultra-Orthodox, sometimes called XOs or OTDs for “Off the Derech,” or path, thoughts of suicide have all too frequently turned into tragic. Source: gothamist.com
<span class='image-component__caption' itemprop="caption">The Michele Chabin/RNS The streets of Meah Sha'arim in Jerusalem were nearly deserted on Tuesday, the day a Palestinian terrorist rammed his car into a crowd of religious Jews a block away.
When she was sixteen years old, Sara Erenthal ran away from home to escape an arranged marriage. Erenthal's family, who had relocated from Jerusalem's ultra-Orthodox neighborhood of Mea Shearim to Borough Park, are Neturei Karta—one of the more
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In this third volume of his "Adventures in Spirituality" trilogy, Dr. Robert Vande Kappelle travels from Amsterdam to Cairo in search of his cultural and spiritual roots, inviting readers to join him in exploring fabled places across the Mediterranean World. Despite the grave problems centered in this region, it is the birthplace of Western civilization and the source of the world's three guiding religions. Readers unfamiliar with the emergence and development of Western civilization will find Into Thin Places a compelling introduction; others will discover here a new perspective.Affirming the human quest for adventure, meaning, and wholeness, Professor Vande Kappelle beckons adventurers to enjoy the wonderful experiences described in the book's "travel entries." Those seeking historical and cultural perspective will want to examine the numerous "explanatory entries" scattered throughout the narrative. These vignettes expand and deepen the storyline, piquing curiosity about seminal events, persons, and places that helped shape Western sensibility.As Dr. Vande Kappelle points out in his closing chapter, our world is in a state of crisis, precipitated by numerous factors but primarily by the loss of the sacred. "Whether the current crisis is curable is debatable, but it will clearly require massive cultural reorientation. More importantly, it will require a transformation of the human spirit and a commitment of will." Into Thin Places encourages readers to find "thin places"--places transparent to the divine--in their own transformative journeys of discovery.
Pashkivils (wall posters) posted in the haredi neighborhood of Mea Shearim in Jerusalem praise Yishai Shlissel, the haredi man who stabbed six people at last week's Gay Pride Parade. One of Shlissel's victims, a 16-year-old girl, died from her wounds.
Though Europe has strict laws against using Nazi symbols, Israel has none, instead prosecuting those who ... MKs Meir Sheetrit (Hatnua), Boaz Toporovsky (Yesh Atid), Dov Lipman (Yesh Atid), and Robert Ilatov (Yisrael Beytenu) co-sponsored the bill.
Dearest aunt of Howard, Debbi, Hollyce, Reva and Allen Rosenblum. Very dear friend and neighbor of Dr. Robert Rosenberg. Beth Shearim Mausoleum; Shalom Memorial Park. Memorials to Trinity Services, Inc. Shalom Memorial Funeral Home.
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Robert Shearim, Actor: Cactus. Robert Shearim is an actor, known for Cactus (2008).
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Robert Shearim is an actor, known for Cactus (2008). IMDb. Movies, TV & Showtimes. MOVIES. In Theaters; Showtimes & Tickets; Latest Trailers; Coming Soon; Release ...